Now, I'm not saying that's her
primary motivation, but a motivation? Sure. Especially if it fuels sales of her 26 books and her TED talks.
In other words, she's a "brand."
Loftus hadn't always seemed so "ardent" on this issue, or quite so black and white, at least before she wrote "The Myth of Repressed Memory," with the title signifying her stance.
So, why? Well, as I've wondered, and others wonder too, coming back
to that Scooter Libby trial, maybe it's in part "follow the money." And, Nature notes that she's not been shy about this.
Maybe it's also, in part, "follow the glory." Or, "follow the (alleged) martyrdom." All valid rhetorical thoughts.
That's why I wonder how much she "cringes." Stephen Ceci, a co-author with her of one report, says:
There are ways in which traumatic memories of real events can be
recalled after being buried for years, he adds, but without hard
evidence, it is impossible to distinguish false memories from real ones
in court.
So, again, it's a gray area that she treats as black-and-white. And, if she really did cringe that much, wouldn't she, at one of her conferences, tell what she knows, or believes she has discovered, about how to tell when memories are real before cases go to court?
Let's pick up the trail of Ceci,
from a new Guardian piece that a friend on Facebook shared:
"Think of some embarrassing event when you were a teenager," he says. "You're not going to dwell on it, but you can recollect
it if someone reminds you. Likewise, people can have horrible
experiences and not think about them for decades, but are capable of
retrieving them when questioned." Another is a rare and poorly
understood psychological condition called dissociative amnesia.
It
is therefore perfectly plausible that memories of childhood sexual
abuse could be buried for years and then recalled, and that motivated
forgetting, dissociative amnesia, or some other mechanism could account
for some of the allegations in cases that Loftus has testified in. But
because of the way in which the entire debate has been framed around the
issue of "repression" and "recovery," these nuances have been largely
ignored.
Loftus is quoted there as agreeing that this issue is "a little slippery." However, she goes on, as elsewhere, to indicate that the burden should only fall on the other side, and not at all o hers, in the "slippery" gray area at center. And she's not alone. See below.
And, she's hardened her position with the passage of years. In 1997,
per this Scientific American article,
while she came down hard on therapists "leading on" clients, she even
then didn't 100 percent reject the idea out of hand, and she addressed
the same issue Ceci does. I note:
(A)lthough experimental work on the creation of false memories may raise doubt about the validity
of long-buried memories, such as repeated trauma, it in no way disproves them. Without
corroboration, there is little that can be done to help even the most experienced evaluator
to differentiate true memories from ones that were suggestively planted.
That
said, she was a fair ways down the road then. After all, she had
written "The Myth of Repressed Memory" before this. Some time between
then and Scooter Libby trial, her position finished hardening. And, her
paychecks got bigger.
(I add here that some of her expert witness tesetimony, and talks at both legal and psychological conferences, is about memory accuracy issues unrelated to recovered memories.)
She certainly doesn't seem like a "humanist hero," even if some skeptics want to make her one.
Fortunately, not all skeptics have bought the push to put her on an unskeptical pedestal. Skeptical friend David Gluck
has a good piece here at Skeptic Friends Network. Also approaching the issue in part from a linguistic and semantic angle, he notes that "recovered" memories aren't necessarily "repressed," and by Loftus' somewhat circular reasoning, obviously can't be "repressed."
He sums up:
We were right to blow the whistle loudly when recovered memory therapy
was doing its damage. We are still right in asking where memories of
alien abduction and satanic abuse or memories recovered in some New Age
quack therapy are coming from. We must be reasonably cautious when
regarding memories recovered in or out of therapy sessions. But we may
have lost our way when we assert that every claim to a recovered memory
is necessarily false because some claims to a recovered memory are
obviously false. We may be throwing out the baby with the bathwater.
Indeed.
And all of this gets at another issue with Loftus. Her thinking about consciousness is kind of black-and-white, as I noted above.. She seems to have little room for a "multiple drafts" theory of consciousness proposed by a Dan Dennett, or anything even close to it.
If anything, Loftus' theories of consciousness, or her theories of what types of ideas about consciousness she thinks she needs to fight, look awfully Freudian. Well, Freud died 70 years ago, and Freudianism's been dead 50. Sorry. Time to move on.
When I first wrote this blog post, I wasn't quite ready to say that she was strawmanning on some of her ideas, but, now I am. I'm also realizing, that, per a FB discussion, she's got plenty of pedestal-builders who are ardent supporters.
That includes assuming that only psychological research, and not readings in (non-pop) neuroscience, cognitive science, or philosophy of mind, even, are "original." Or implying, as I have inferred, that challenging her research on this issue (let along wanting to "toss out" some of it, is the same as wanting to do that to all research on malleability of memory issues done just by psychologists.
But, let me get back to the strawmanning issue.
As I read more of the Scientific American piece ... and her
objections to people like Cheit, I think it's more than just semantics
over the words "repressed" or "repression."
Rather, I
think it's goalpost-shifting, strawmanning, or opening the old Overton
Window, whichever you prefer. (That's in addition to her overly
black-and-white stance on this issue.)
Having just read
his article essentially denying the existence of "scientism," I'm
suddenly, and strongly, reminded, of Steve Pinker.
Indeed, Ms. A., I've read original research on issues of memory by psychologists, notably Daniel Wegner, if we are going to trot out who's read what. (
Update: Wegner's "The Illusion of Conscious Will" is reviewed by me here.) And, from what I've read of Loftus' own writing, and about her, I'm not aware that she's tried to tie her research to issues of consciousness, free will or lack thereof, and related issues. Wegner, on the other hand, from his point of view, combining psychology and philosophy, without going specifically into issues of false memories or recovered memories, has addressed how his ideas on consciousness and lack of conscious free will relate to memory.
Also (and not to puff neuroscience too much) she's not a neuroscientist, nor is she a philosopher of mind, so she's not researching issues in theory of mind that would have bearing on issues like this.
So, just how strong a scientist is she?
All this is more reason yet to be skeptical of some of her stronger claims in this area. As is new research on "false" memories, showing that some are not "de novo false," but rather,
a conflation of two true memories into one new one.
Indeed,
as Pat Fitzgerald showed in grilling her as a potential expert witness during the Scooter Libby trial, she's not even that much of a scientist in general.
But when Fitzgerald got his chance to cross-examine Loftus about her
findings, he had her stuttering to explain her own writings and
backpedaling from her earlier assertions. Citing several of her
publications, footnotes and the work of her peers, Fitzgerald got Loftus
to acknowledge that the methodology she had used at times in her long
academic career was not that scientific, that her conclusions about
memory were conflicting, and that she had exaggerated a figure and a
statement from her survey of D.C. jurors that favored the defense.
I think the "exaggerated" is key. I think she's exaggerated other aspects of her work. And I think that, not political disagreements, is why she resigned from the American Psychological Association. And, in fact, under APA bylaws, she should not have been allowed to resign. Its bylaws specify that you can't do that while you're the subject of a formal complaint.
The new Scientific American piece has her saying that she didn't know of the complaints when she resigned. To put it charitably, I don't believe her.
And, that leads to a discussion of ...
Loftus' ethical problems
And, beyond that, skeptics should be very worried about this (as should civil libertarians and others). From the Nature piece:
Meanwhile, her research has shifted into new controversial waters.
Taking on board the lesson that memories can be manufactured, she has
been investigating the possibility of using those memories to modify
behaviour.
“We've shown that you can plant a memory of getting sick eating
particular foods as a child,” she says, “and we can get people thinking
they got sick drinking vodka, so they don't want to drink as much of it
later on.”
There is no evidence that any of this will successfully
transfer from the lab to the real world. Even if it does, it would
violate therapists' code of conduct, and could have unforeseen
consequences.
“Lying to children is a slippery slope that makes me
uncomfortable,” says Judy Illes, a neuroethicist at the University of
British Columbia in Vancouver, Canada. “Can't we alter their behaviour
in a positive way, instead of using subterfuge?” But Loftus dismisses
the concerns, suggesting that even if therapists cannot do it, parents
might want to. “Parents lie to their kids all the time, about Santa
Claus and the tooth fairy. Would you rather have an unhealthy kid, or
one with a few false memories?”
Well, skeptics, and especially atheists, whether self-identified as skeptics or not, would jump all over those last two sentences and rightfully so.
Beyond that, within parenting, this brings up issues of trust, breaking of trust, and possible trauma from that. Besides, re beliefs in Santa Claus, the tooth fairy, or a god, for that matter, who defines what beliefs are healthy or not?
And, when parents get divorced and they have different ideas on child raising, this could be a nightmare. Think
Michael Newdow and his daughter and the Pledge of Allegiance lawsuit.
What next? Loftus telling parents to read "
Clockwork Orange"? I'm not saying that she's advocating parents use the Ludovico technique to implant false memories or otherwise modify memory, but she's not telling people, in papers linked off the Nature story, what techniques they should and shouldn't use.
I also find it weird that, given her crusade against therapists and counselors for often leading clients into exaggerating memories or worse, Loftus would still tout memory modification.
Also, Ms. A., per discussion on Facebook, I find it "interesting" that you never engaged the part of the Nature piece in my last pull quote, other than to call it "one comment."
That's "too bad," at least. Because, in
a second Skeptic Friends Network piece, Loftus has other ethical problems.
Attempts have been made to show personality types that might lend
themselves to false memory syndrome. Loftus thinks these women are
“weak.”
That's an emotional term, not a psychologically scientific one like "pliable."
But, it's actually worse. The "weak" comes from this passage in a study paper of hers:
“Today, the accused are often men of power and success… The witch
accusations… were most often leveled by men, but today the accusations
are predominantly leveled by women. Today’s phenomenon is more than
anything a movement of the weak against the strong.”
Well, now, we've gone from psychology to sociological presumptions.
Meanwhile, the use of the phrase "false memory" rather than "repressed
memory," like Loftus' own use of the word "weak," could itself be seen
as prejudicial and biased.
And per comment above about "who she reminded me of," beyond Pinker? Things like this sound
Randian. And, noooo, that's not a reference to James Randi.
Psychologist Kenneth Pope,
in a piece linked at the first SFN site, adds to these "presumptions" by Loftus:
Making clear her reference by quoting from Hoffer's (1951/1989) The
True Believer, Loftus claims that there are two sides to the recovered
memory controversy and those on the other side (i.e., those who disagree
with her) are True Believers. Noting that she identifies herself as a skeptic,
Loftus writes: "On one side are the 'True Believers,'. . . . On the
other side are the 'Skeptics,'. . ." (Loftus & Ketcham, 1994, p.
31).
Wow. Pope himself has no problem labeling this as an "ad hominem."
If a Gnu Atheist pulled one like that, the likes of a Barbara Drescher would surely be all over him or her. The idea that Loftus wouldn't entertain that people can recover some memories makes me think she's moved beyond "skepticism" on this one.
The above are larger ethical issues, ones in which any intelligent layperson, not a professional scientist, if given a blinded "Name X" and a description of actions, would likely raise some eyebrows.
That leads to the question of:
Does Loftus also have scientific ethics issues?
Meanwhile, Pope speculates various ways in which people can detach from memories, for want of a better word:
As noted earlier, such reported memories may be conceptualized
as the result of repression, dissociation, implanting, motivated forgetting,
directed forgetting, amnesia, betrayal trauma, retroactive inhibition,
suggestibility, self-induced hypnotic trance states, personality disorder,
thought suppression, retrieval inhibition, cognitive gating, biological
protective processes, a clinical syndrome, and so on.
That's not to say he claims he knows these mechanisms; note the use of the word "may." It is to say that he, like many others, sees the memory issue, and not just "repressed" memories, but memory formation, conflation and loss in general, as much more nuanced than Loftus does.
There's also this, which combines ethical issues with self-contradiction ones:
Loftus says, in The Myth of Repressed Memory (P. 141) “We are
questioning the memories commonly referred to as ‘repressed’…” On the
same page she makes clear which kind of memories “repressed” ones are.
“Because the controversy over repression has become so heated and
contentious, clinicians and child protection advocates often use
synonyms such as ‘lost,’ ‘buried,’ or ‘dissociated’ to describe
repressed memories.” OK, well let’s just take “repressed,” for now. In
a study on “Remembering and Repressing” conducted at Lincoln Medical
Health Center Substance Abuse Division, Loftus and colleagues, surveyed
105 women for sexual abuse. (It’s interesting that Loftus, an expert in
memory, would purposefully chose a sample that might have memory
problems due to substance abuse. But that aside…) Loftus and her
colleagues found that 57 indicated some form of childhood sexual abuse.
When surveying these women for “persistence of memory” 52 women
participated in the survey. Of the 52 women that they surveyed they
found that 12% claimed to remember parts of the childhood sexual abuse,
but not all. And 19% claimed that they forgot the abuse for a time and
then later recalled it. Loftus’ study seems to show 31% of the women
that she surveyed had partially or totally forgotten their abuse and
recalled memories (although, somewhat deteriorated) later (Loftus,
Polonsky, Fullilove, 1994)
Ahh, David's too polite to call this cherry-picking, but it is.
Also per the second SFN piece, there's this:
Jennifer Freyd is the author of Betrayal Abuse. She graduated
from high school in three years, graduated magna cum laude from the
University of Pennsylvania, got her doctorate at Stanford and was a
research psychologist and tenured professor at University of Oregon when
she was interviewed by The Oregonian regarding her accusations
of childhood sexual abuse by her father. She said she always remembered
things her father had done, “continual sexual talk, sitting in a robe
so his genitals showed.” After a therapy session she remembered abuse.
Jennifer Freyd does not believe her therapist planted her memories.
“I’d try to retrieve more memories and asked her to help me. And we
never got anywhere. I asked her to hypnotize me — and I couldn’t get
hypnotized.” (Mitchell, 1993)
Jennifer Freyd confronted her
parents. She did not attempt to sue or press charges. Fourteen months
later, Peter and Pamela Freyd formed the False Memory Syndrome
Foundation.
If Loftus really were a skeptic, she'd recognize the Freyd parents had "good" reason to create the foundation. So would other psychologists who call themselves skeptics. Indeed, their daughter says that when they went to the press with their side of the story (even though she had taken no civil or criminal action), her parents distorted a lot of stuff.
"Goes to motive, your honor," as to why the Freyds formed the group.
For more questions about her professional / research ethics,
here's a decent starting point, though the web publisher appears to have some axes to grind. That's why I said "decent" and not "great." The key takeaways are that some Loftus research has itself uncovered forgotten memories; she fails to allow for dissociation; and, related to that, the biggie, that
the "implanted" memory of being lost in a mall can in now way duplicate the trauma of rape or child abuse survivors.
From ethics and research quality issues, we go to another one.
What can we logically deduce from Loftus' findings?
Next, let's ask ... "Just what has Loftus actually 'proved,' or 'disproved'?"
Not a lot, necessarily, according to critics.
Just because the likes of Loftus have done studies about the implantation of false memories, that doesn't itself mean that true memories can't be "lost," "repressed," or whatever language one prefers. That's a logical non sequitur.
Also, Loftus has not at all proven that "lost" memories can never be recovered. She's not explicitly stated that that is exactly her current stance, but it seems close to that. And, it also seems the stance of her most ardent supporters, and the "movement" in general. Such folks seems to (conveniently?) overlook that issues of proof cut both ways in a field like this with a lot of gray area.
But, per the Nature story, admitting to shades of gray in this field would undercut her expert witness, consulting, and speaking fees.
Ms. A. accuses me of conflating stuff in discussion about this. The SFN posts aren't mine, first of all. That said, the intertwining of Loftus' own beliefs (yes, beliefs, not research, by this point) with the work of the False Memory Syndrome Foundation seems clear enough.
And, as for conflation? You... uh, "misled" when you accused me of conflating Loftus and her work with the False Memory Syndrome Foundation. In the past, at least,
she was on the Scientific and Professional Advisory Board of the foundation. Oh, and I'm at the point now that I believe you knew that when you made your statement.
Meanwhile, consulting for a group like this
run by someone without professional psychological training? Whoa.
Yes, I know that it has other psychologists on its advisory board, like Ulric Neisser. However, they're not the ones speaking at conferences, serving as legal consultants and expert witnesses, etc.
Hey, you don't like it? Blame Loftus or the foundation. It appears you recognize the problems the foundation has, Ms. A., and are trying to distance Loftus from it. Won't work.
I'll admit that I've not read a lot of Loftus, but I'd read a decent amount of her, as well as about her. That said, I've read enough more in the last day to make me even more skeptical than before.
And, to be honest, I've read enough that I wouldn't trust her.
Ms. A. invited a friend to comment, too.
That other person, while a Facebook friend of mine, isn't
perfect. I'll stipulate that in one discussion, she misstated what a
p-value is, when we were discussing p-value issues in "social" vs.
"hard" sciences.
Speaking of all of that, I also note that Loftus has appeared in the past at The Amazing Meeting, a top skeptical convention hosted by the James Randi Educational Foundation. Dots get connected.
That's OK. I've said what I wanted to, and needed to. If neither of you wants to be more skeptical of someone like this, duly noted. We'll see how nuanced some of the ongoing responses are. While not totally holding my breath, for a variety of reasons. I think I'm already being told, indirectly, that faults in not creating "clear communication" is all on the end of Gluck and me.
The defense of Loftus can be ardent, especially when professionals feel their particular approach to memory issues, or their connections within a community, are under purview. Tribalism happens even among social sciences who know what the phenomenon is, after all. (Both people mentioned above have been to at least one psychology conference where Loftus was a presenter.)
And, as I get involved with more discussion on this issue, it appears that, among a certain number of Professional Skeptics(TM) or wannabes that, despite Gluck's warning, that ardent defense, even pedestal-raising, is so ingrained that ... it can't even be rationally discussed.
That's why, in the most recent times I've dropped in a blog post my statement that "Atheism is no guarantor of morality, or of common sense," I've added "skepticism" in there too.
And, Professional Skeptics(TM) have a definite history on this. James Randi overstating what he accomplished when he and Carlos first became an act. Randi quite likely not being fully honest about what he knew about "Carlos's" identity theft and when. Paul Kurtz and others refusing to face reality on Al Seckel for a decade or more. Michael Shermer, Penn & Teller, Brian Dunning and others willfully conflating libertarianism and skepticism, and having many followers sign off on this. And, on this issue, Drescher, Ahironen and others representing what's surely just the tip of an iceberg.
Should we "follow the money" again?
Loftus is certainly in line to pick up even more legal consulting feeds, as well as expert witness fees, should all the further changes she wants to see in courtroom practice go into place. (I'm not saying these ideas are wrong, but that, presenting herself as the "go-to person," she stands to benefit financially. As well as on the walk of fame.)
There's also money to be made on her idea of getting parents to deliberately play around with their kids' memories.
"Child raising and discipline, scientifically proven by the World's No. 1 expert on memory!""
How would that sound in introducing her to a talk radio program or a TV gab show?
Or as a blurb on a new book? Or at a conference where she promised to teach people inside secret skills of memory manipulation?
Now, I'm not saying she
would do any of that. I am, though, saying, she easily
could.
And, not just to parents and other private individuals. Combine her ideas with the likes of a Cass Sunstein's "Push" ideas, and yikes.
Why is this important?
First, per Ceci's talk about motivated forgetting, we do have particular, if still primarily anecdotal, evidence, about a clear possible mechanism.
It wouldn't fall under "motivated forgetting" in a narrow sense, perhaps, but there's solid anecdotal evidence that drug or alcohol abuse is a tool in "dissociating" from strongly painful memories, and later ending of it can be a tool in regaining them. I'm not sure how much Loftus, or other deniers of recovered memories have looked at that one at all. Sociological surveys, after all, point out the much higher than average rate of substance abuse by "survivors."
Her defenders will dismiss this as anecdotal, but I know people who have recovered memories — traumatic memories — from well in their pasts, without therapeutic intervention that would be considered manipulative by any reasonable person. In fact, in some cases, it was without any initial therapeutic or counseling intervention at all.
And, one of those people was me.
I'm not providing details, but one of those people was me. That's why it's important, to me, as well as for issues of skepticism and ethics.
And, given the fact that Loftus' ardent defenders, not just the two above, but others, don't seem to want to engage the middle ground, there's reason I'm not providing details.
I don't trust them. And, yes, if they see this, that too is their problem, not mine.
==
Idiot, or liar?The Aeon author, a professor of philosophy, claims that no self exists, and cites Hume and the Buddha in support. Massimo says Hume is wrong (I agree) and that, according to people he’s asked, Gautama may be being misinterpreted. (I don’t necessarily agree; after all, Buddhism has splits over things like whether a personal soul exists or not, and I think Theravada trends “no” on that, which is why karma is more offensive than original sin.)
Is Elizabeth Loftus more an idiot about the workings of memory, despite her professional pedigree, or more a liar for the sake of the hundreds of thousands of dollars in "expert witness" legal fees she has probably made, when she claims that?
I've long held her in fairly low regard; this only increases it. (And, given that I think she's lying for grift, I put the "no follow" tag on her Ted Talk.)
On Twitter, I asked Massimo "where do you go" with something like that? And, he noted back: "You go nowhere."
Back to Loftus. This is another case of where the analogy of "mind as computer" goes astray. We don't "edit" memories. To the degree our memories do change, or are yes, in some cases, manipulated, they're still not "edited." Our minds aren't a computer program, and her thinking this way only increases my belief that yeah, maybe she HAS guzzled too much Clockwork Orange Kool-Aid.
Boom. The story goes on to show that the assistant DA who was part of the prosecution gave Loftus some grilling.
Per the New Yorker piece, her own ex and her one brother are both, at a minimum, less than enamored of her decisions on who to help defend. Given the way she "bracketed" her framing of her mom's apparent suicide, and other things, I guess I'm not surprised. And, per her own psychological research on how the use of particular words can affect the interpretation of events, she has a big blind spot toward herself. The blind spot appears even more emotional than intellectual, given that she's a "survivor" herself.
Well, you go here, if you're a woman who sued Loftus for defamation in claiming that she had false memories (and worse, with no criminal or civil case involving Loftus immediately at hand):
Head-shaking.
In addition, how Loftus conducted her research, then invaded Nicole's privacy, was highly unethical. Though Loftus, with the emotional severing she seems to have, probably would reject that claim. She's probably also reject the claim of Nicole (now a psychologist herself) that Loftus has engaged in transference, but that sounds pretty insightful.
Bottom line? Elizabeth Loftus sounds pretty sad, and now that I know that, I don't have to pull at threads of her life any more.